Christian theism makes claims about science and history that can be debated and researched (like whether or not the Jesus of the gospels is actually a historical figure, for instance).
More books, writings and literature have been written about Jesus than anyone who ever walked the face of the earth. Including prophesies written before he was alive, writings from people who were alive at the time of Jesus and met him, and an immense body of literature following his death. Yet at least some atheists still doubt that Jesus was a real flesh-and-blood human being. Mmmmkay.
There's a lot written about Achilles, too.
The trouble with verifying the existence of ancient figures (especially poor anonymous peasants) is that you have no primary sources. The gospels are anonymous texts written decades after the guy allegedly was crucified. They're also technically speaking propaganda. And most of the stories contain what we would call "magic" in English.
Just FYI: there is a real debate about this in the scholarly community. Look at the work of Richard Carrier or Robert Price for a start. My opinion is Jesus probably does correspond to one or several real historical people. That's my hunch. It's very difficult to say either way.
X, I would agree that there is a real debate in the scholarly community. You and I and our other friends here won't settle this here when the scholars have not been able to settle it over centuries. We each have our 'pet' scholars to quote. You will find that Christian scholars will point out the nearness of the event to the actual writings by eye witnesses or those who interviewed those eyewitnesses. You mentioned the writings coming decades after the resurrection account. That is 'seconds' vs typical ancient historical accounts. You believe Alexander the Great existed, yet the gap between his life and reliable historical accounts are much greater than that between Christ and the gospels. This can be said of many of the historical figures of ancient days.
The apostle Paul spent 15 days wt Peter (eyewitness) after his (Paul) Damascus road experience. Mark, an understudy of both Paul & Peter, wrote the self name Gospel around 55 AD or so. John was an eyewitness and Gospel writer. Luke, who wrote the Gospel of Luke and the Book of Acts, has been judged to be an excellent historian because of the great detail he used in his writings. Being a Greek and a doctor would explain his scientific and orderly approach to the books, giving great attention to detail in his accounts. He was of course a companion of Paul and had interviewed the apostles. Written approx 60 AD. 1Corithians in which Paul speaks of other witnesses was written approx 50-55AD. Modern scholarship generally accept that gospels were written with the purpose of being historical, biographical accounts
We have to remember that the Gospels and the Book of Acts were each written as a historical retelling of the experiences of the eyewitness or once removed (interviews of those eyewitnesses) accounts. They were later compiled into what we have today in the NT. The often sited & not included gnostic gospels (of the Da Vince Code fame, etc) came very much later.
You may also want to note that Bart Ehrman (one of the agnostic scholars) makes a big show out of his disbelief but when pressed he often admits that the gospels are appropriately preserved.
Lee Stobel, former atheist journalist, recounts his journey from Atheism to belief in God due to the evidences for the resurrection in this video starting at around minute 9.
https://www.youtube.com/watch?v=TVoKR_cvJJM
One poster after the video had this to say regarding 'myths or 'magic' :
From the point of view of literature, and I am speaking as one who has both studied and taught literature over fifty years, the New Testament gospels do not fall in either category or compare at all to any of the legends or myths we have to examine. They are far too realistic, for one thing. Any student of literature should be able to notice that. In fact, they are so realistic that it took literature more than a millennium and a half to produce anything similarly realistic. C.S. Lewis certainly agreed with that and after examination of the New Testament documents was so convinced that he turned from atheism to faith.
The only comparison they have to myths is that they present a reality that is larger than the material world and includes a spiritual dimension. But that is the point of the narratives. If you complain that they must not be true because they include a spiritual dimension, you are creating a circular argument and excluding the possibility of their truth by your definition of reality.
As an aside, the fact that human beings have always held that there is more going on than meets the eye. The myths actually are evidence of that. What the gospels and Jesus do is connect the real material historical world to the spiritual dimension. The resurrection is the most obvious point of connection. It was an event in history that can be examined by the methods of the historian. You may not think that there is enough evidence to conclude the resurrection was a real event. But you cannot argue that it is not real because it is supernatural. That is illogical. It is the supernatural that it is intended to demonstrate.
end Quote
Gary Habermas, former skeptic/agnostic historian, presents the story of his path to faith & historical data on the resurrection with this video and his website info
https://www.youtube.com/watch?v=_ocvI9TXfgA
https://www.youtube.com/watch?v=5znVUFHqO4Q
http://garyhabermas.com/
For everyone's viewing enjoyment I've added these links to take you to discussions between scholars Gary Habremas, Michael Licona and Robert Price and Richard Carrier, Richard Spencer
I like how this discussion went as these guys are civil with each other (just like all of us
) while discussing these difficult topics. At about the 1:23:00 point to the end, some good honest thoughts about their journeys by Licona, Habremans and Price
Much of this discussion centered around the reliability and dating of the gospels and writings of Paul to support the resurrection account.
https://www.youtube.com/watch?v=qnEa40t06Ns
Discussion wt Habremas, Licona, and Carrier, Finley