Husker_x
New member
The following was a post directed at me by Ponderosa. Most of it is unrelated to the previous thread or contains personal questions about my belief system, etc., so I thought it would be a good idea to start a new thread.
Atheism isn't really a position. It's a reaction to a preexisting position, as I've tried to explain. Because of that nothing else that I believe is really relevant to atheism. Evolution, humanism, rationalism, skepticism, anti-theism, etc. are often times associated with atheists, and many atheists subscribe to them, but they're separate issues. I don't know what questions I've dodged. I try to answer everything as best I can, but if you think there's something I've avoided, feel free to let me know and I'll give it a whack.
But I'll answer the question anyway. Beyond a shadow of doubt is meaningless to me. Everything is doubtable. Doubt is my product, as a matter of fact. Every conclusion we draw via scientific naturalism is tentative and subject to change. But that being said, here's one example. Some Christians claim that they have or that someone has magical powers of healing. If we arranged an experiment where an amputee was brought in under controlled conditions in a double-blind study, and the Christian were to put out his hand and heal him by what he claimed was the power of Christ, that would be a damn fine start towards convincing me. If he then walked down the street and preformed the feat again with a different subject and a different team of scientists, we're really getting somewhere now. But this is selling your God short, really. According to your book he used to be a man about town. He was chatting it up with Hebrew-Egyptian princes, manifesting himself left and right, performing miracles, sending powerful wizards, etc. Curiously it stopped before mankind developed the technology to verify or repeat the wonders. What's even worse is these kinds of stories are present in virtually every culture, and many of the stories contained in your book have precedent elsewhere.
Hope this overlong post answered the questions. I'd be happy to answer others from anyone else. I'll simply close by reiterating that in my way of thinking, I'm persuadable. I care about whether or not my beliefs are true. But nothing is taboo.
No, I'm not, but I think the question of God is the most interesting topic in existence, and it spans history, philosophy, science, and sociology, so it allows you to explore a number of fields. I've felt and continue to feel enriched by the study.You must be a philosophy major.
The definitions I presented are the working definitions for every intellectually active atheist I've come across. The only people I know about that use your model are Christian apologists, for no other reason it seems than to shift the burden of proof by misdiagnosing their opponent's position and pretending that they have made a positive claim. Maybe it would help to think of it as a simple question, like one that would be used in a debate format. "Do you believe God exists?" A theist would say that God does exist, and would even go further and say that he/she/it is active in the world. An atheist would respond that he doesn't believe God exists, but that's not the same as saying that you know he doesn't. A claim has been made by theists––whether Christians, Jews, Muslims, or Hindus––that God or gods exist. It is a positive claim. My position is that your claim has not been sufficiently demonstrated, therefore I lack a belief in your claim, like I lack a belief in aliens, or bigfoot, or any other extraordinary claim. But I don't pretend to know they don't or can't exist.It seems as if the words (a & a) are so over defined as to have virtually no meaning or at least no utility. Perhaps that is the intent (not a personal dig) of the authors.
Anyway, for a simple message board I'm still thinkin' agnostic covers it. Also thinkin' that your definition of atheist – is missing a critical element. God may well exist but you do not like any of the current ummm…versions? But no matter.
I am an ex-Christian. My deconversion, like most, was very hard and painful. Religious belief for most people is ingrained in you from the time you were born. It's a central part of your intellectual makeup, and informs a lot more than just your belief about heaven. It creates and sustains a large portion of your worldview; for some people it is their entire worldview. I have no issue with people believing in God, but since one tenant of most major religions is evangelism in some form, relies on faith as opposed to evidence and inquiry, and is seen everywhere in our society, it seems to me it might be an issue worth discussing. What do we really know about the existence of God, for starters? And how do we know what we think we know?I do not know you and have only read some of your postings. So please forgive me if I am overly broad. But you seem to be a former Christian and now are neutral(ish) regarding god(s)?
Also, I've noticed you tend to initiate and lead the threads. Managing to avoid stating your positions and dodging questions.
If I'm wrong about the dodging bit - all the better.
Atheism isn't really a position. It's a reaction to a preexisting position, as I've tried to explain. Because of that nothing else that I believe is really relevant to atheism. Evolution, humanism, rationalism, skepticism, anti-theism, etc. are often times associated with atheists, and many atheists subscribe to them, but they're separate issues. I don't know what questions I've dodged. I try to answer everything as best I can, but if you think there's something I've avoided, feel free to let me know and I'll give it a whack.
If by God you mean your god, the Christian God, then it wouldn't really matter what my answer to the questions above are or even if I had an answer at all, he still knows even if I don't what it would take to convince me. One of the perks of omniscience. He also could have created our species with the ingrained knowledge––not just suspicion––of him and the ability to communicate with him and understand his desires. Instead what we find is exactly what we'd expect if we were a highly evolved primate trying to make sense out of why the sun goes down or how we happened to come upon this hunk of rock whizzing through space.So my questions to you…what would you need to see, feel, hear, touch…experience to believe in God?
Also, what standard of proof do you need?
1. Air of reality - only having the traces of truth
2. Preponderance of the evidence - it is more likely than not
3. Clear and convincing evidence - it is substantially more likely than not
4. Beyond a reasonable doubt - no reasonable doubt could be raised
5. Beyond the shadow of a doubt - no doubt whatsoever could be raised
How much thought have you given the above subject?
But I'll answer the question anyway. Beyond a shadow of doubt is meaningless to me. Everything is doubtable. Doubt is my product, as a matter of fact. Every conclusion we draw via scientific naturalism is tentative and subject to change. But that being said, here's one example. Some Christians claim that they have or that someone has magical powers of healing. If we arranged an experiment where an amputee was brought in under controlled conditions in a double-blind study, and the Christian were to put out his hand and heal him by what he claimed was the power of Christ, that would be a damn fine start towards convincing me. If he then walked down the street and preformed the feat again with a different subject and a different team of scientists, we're really getting somewhere now. But this is selling your God short, really. According to your book he used to be a man about town. He was chatting it up with Hebrew-Egyptian princes, manifesting himself left and right, performing miracles, sending powerful wizards, etc. Curiously it stopped before mankind developed the technology to verify or repeat the wonders. What's even worse is these kinds of stories are present in virtually every culture, and many of the stories contained in your book have precedent elsewhere.
Perhaps it is. I haven't tried to prove it one way or the other, except the say that the proofs I've seen so far have been fallacious or unconvincing. But if it is God's job, I'd prefer not to be sent to hell because he didn't do it.Perhaps God's existence is simply unprovable?Or is it just not really your responsibility (as a human) to figure out? That would be God's job.
For my money Ecclesiastes is one of the finest pieces of world literature. Breathlessly amazing read.I won't quote the Bible to you, as you seem to know that quite well.
On his deathbed Socrates said, "The unexamined life is not worth living." I'm a bit of a contrarian by nature. Not always a helpful character trait, but in my experience everything that has changed my worldview at a fundamental level has come very hard, and I've learned so much from people who didn't hold back what they thought or why they thought it. The one thing I try to do is keep the argument on the issue, not the person. With religion it's more challenging, because for some religion IS the person, and there's no way around offense. But if it helps anyone reading this, the first time when I as a Christian ran across someone who not only didn't share my faith, but thought it was a tremendously terrible and harmful thing, it was a huge shock to the system. But it was that shock in part that forced me to reexamine myself. As soon as I turned the same critical eye that I'd used for a long time to deconstruct other religions, I came to see there was some truth to what my sparring partners had been saying.I'm just curious - not looking for a particular answer.You seem to have very strong opinions and are willing to share them.
Hope this overlong post answered the questions. I'd be happy to answer others from anyone else. I'll simply close by reiterating that in my way of thinking, I'm persuadable. I care about whether or not my beliefs are true. But nothing is taboo.
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